inside of you. (néo)

néo gautier

we get the love we think we deserve

« Je me suis enfin détaché
De toutes choses naturelles
Je peux enfin mourir mais non pécher
Et ce qu’on n’a jamais touché
Je l’ai touché je l’ai palpé

Et j’ai scruté tout ce que nul
Ne peut en rien imaginer
Et j’ai soupesé maintes fois
Même la vie impondérable

Je peux mourir en souriant
Habituez-vous comme moi
À ces prodiges que j’annonce
À la bonté qui va régner
À la souffrance que j’endure
Et vous connaîtrez l’avenir »

Guillaume Apollinaire

Spoiler:

stojan gautier

tweedle dumb

the worst things in life come free to us On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.

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lyrics lyrics lyrics lyrics lyrics On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee the pain and trouble that are bound to ensue; and equal blame belongs to those who fail in their duty through weakness of will, which is the same as saying through shrinking from toil and pain. These cases are perfectly simple and easy to distinguish. In a free hour, when our power of choice is untrammelled and when nothing prevents our being able to do what we like best, every pleasure is to be welcomed and every pain avoided. But in certain circumstances and owing to the claims of duty or the obligations of business it will frequently occur that pleasures have to be repudiated and annoyances accepted. The wise man therefore always holds in these matters to this principle of selection: he rejects pleasures to secure other greater pleasures, or else he endures pains to avoid worse pains.

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